Speed-breakers
I have been thinking of resuming writing for quite some time now and today I finally mustered up the courage to visit the 'create post' page of my blog. I feel a certain anxiety knocking down my senses at the moment. Writing used to come so naturally once and now it comes with effort. What is good about it is that it is still has not abandoned me altogether. Like old friends, who have all gone about their ways, it still, at times, comes back and reminds me of the connection we once shared. All good things eventually come to an end - I just hope that does not happen with me and writing, at least not until this transient life comes to an end... What prompted me to write down this post after such a long time is my recent meeting with one of my teachers, with whom I had absolutely lost contact during the last five years. Life is very demanding. Its phases, very complicated. The responsibilities it encumbers us with, endless... زندگی تیرے تعاقب میں یہ لوگ اتنا چلتے ہی...
Comments
Indeed!
Here it is (i fear if it is an accurate transliteration)
"dil darya samondaroon dunh-gay, kon dilan diyan janay hoo
viche baerry (ships), viche jherray, vichay vanjh (chappu) moohanay hoo
chaudaan (14) tabaq dillay (dil) day andar, tanbu (tent) wagan (like) taanay hoo
Joi dil da mehram howay sui Rab pichanay hoo"
(The expositioner relates the last verse of this rubai with this (i guess its a verse from Quran)Man arafa nafsah faqad arafa Rabbih. Can you explain to me not only meaning but how to know or execute this message so as to know the Ultimate Reality??. Thanks!)
This is a hadith of the Prophet SallAllahoAlayheWassallam. Let me quote a passage from Mawlana Rum's (RA) discourses, Fihi ma Fih:
The Prophet said, "He who knows himself knows his Lord." Just as this copper astrolabe mirrors the heavens, man's existence is God's astrolabe - 'We have honoured the children of Adam'. When God causes a man to have knowledge of Him and be familiar with Him, moment by moment he observes the theophanies of God and His ineffable Beauty from the astrolabe of his own existence. That Beauty wll never be absent from his mirror."
-Faiz is Faiz!
This dialouge by Rumi is very deep indeed. But I couldn't understand it without having a clear understanding of the earlier mentioned terms. Thanks. My pleasure.
Astrolabe, however, is "A medieval instrument, now replaced by the sextant, that was once used to determine the altitude of the sun or other celestial bodies." (answers.com)
I didn't quote the discourse at length. Actually just before what I have already written, Mawlana himself says:
Man is the astrolabe of God; but it requires an astronomer to know the astrolabe. If a vegetable-seller or a greengrocer should possess the astrolabe, what benefit would he derive from it? With that astrolabe what would he know of the movements of the circling heavens and the stations of the planets, their influences, transits and so forth? But in the hands of the astronomer the astrolabe is of great benfit, for 'He who knows himslef knows his Lord,'...That Beauty wll never be absent from his mirror.
tajjalliyaat-e Ilaahi, I think would be a better term for theophanies.
thanks for commenting and visiting and sorry for replying this late.
Thanks a lot for the elaboration.
humble regards.